"Remember Resurrection." Easter Sunrise Sermon 2019, Jerusalem
Easter Sunrise Sermon 2019
Mt of Olives, Jerusalem
The Rev. Carrie Ballenger
Alleluia, Christ is risen! Christ is
risen indeed, Alleluia!
“Do you remember?” I asked.
“Do you remember how crowded it was
that night in Grant Park? Do you remember how we had to cross a picket line so
we could reprint our tickets? Do you remember how I told you that we don’t
believe in crossing picket lines because we support workers’ rights, but this
had to be an exception?
Do you remember?”
“Mom” said my son with exasperation. “I’ve
heard this story. A lot of times.”
This was how the conversation was
going around the dinner table after the Maundy Thursday service a few days ago.
We had been talking politics (specifically, who we might support in the next US
election) and I was suddenly moved to remind my teenage son of how we were in
Chicago the night our country elected its first black president—who also happened
to live in our neighborhood. It’s true, I have told the story a few times (OK,
maybe a few hundred) but it’s only because I really want him to
remember. He was only 7 years old, after all, and I worry he might forget!
“Do you remember?” I want to know. But more importantly: “Will you remember,
when you need to remember?”
On the first day of the week, at early
dawn, the women came to the tomb, and they did not remember.
They brought spices with them, because
what they did remember was the sight of Jesus on the cross. They remembered
the sound of his cries. They remembered the brutality of the soldiers. They remembered
the agony of his last breaths. They remembered how his body was laid in the
tomb, and how the stone sealed the entrance completely.
The women remembered all of that
clearly, which is why they were perplexed to find the stone rolled away and no
body there at all. But then, while they were still in the tomb, while they were
still trying to understand what they were seeing (or not seeing), two men in
dazzling clothes stood beside them.
(Side note – have you ever wondered
what those “dazzling clothes” looked like? I’m envisioning sequins, sparkles,
maybe some fabulous hats. Amen?)
In any case, whatever the men were
wearing, now the women were not only perplexed but also terrified. But the men
said:
“Why do you look for the living among the
dead? He is not here, but has risen. Remember how he told you, while he was
still in Galilee, that the Son of Man must be handed over to sinners, and be
crucified, and on the third day rise again.”
“Remember!” they said. Remember how Jesus
told you. Remember the story.
Remember resurrection.
Of course, it’s terribly easy to forget
resurrection.
The suffering and sadness of the
world, ongoing occupation and even this seemingly endless winter take up so
much space in our lives, in our minds, and in our hearts. It’s easy to forget Jesus’
promise to rise again—and his promise that we will rise with him—when the world
(and people) so often disappoint us. What new thing is there to say about New
Zealand, the Notre Dame, or Netanyahu? What new thing is there to say about harassment
of refugees at the borders, harassment of peace activists at the airport,
harassment of friends at checkpoints?
“Haik adeniya”, we might say in Arabic.
That’s just life.
But actually, that’s not life, that’s
death.
Like Mary Magdalene, Joanna, Mary the mother of James, and the other
women with them that morning, death is what we see around us. Death is what we’ve
come to expect.
So it’s easy to just not notice how
the stone is already rolled away.
It’s easy to walk past signs that
spring has sprung, to disregard the morning sun.
It’s easy to become cynical, to lose
hope, to expect more of the same from people, from the world, from life.
It’s
easy to forget resurrection.
And so, sometimes we need to be
reminded.
We need to hear the story again. We need
to sing. We need to eat with friends and family.
We need to gather around dinner
tables, and in churches, and on rainy mountaintops—some of us in dazzling
clothes—to remember how Jesus told us the tomb would not be the end of his
story, and therefore it’s not the end of ours.
Alleluia, Christ is risen! Christ is
risen indeed, Alleluia!
But friends, just to be clear: this is
not a memorial service. We’re not here on the Mt. of Olives, watching
the sun rise, to commemorate that once upon a time, resurrection happened in
this city. And we’re not here to anoint or bury anything! We’re here to look
forward. We’re here to rejoice in the promise of tomorrow. We’re here to gather
strength to live the Good News of the resurrection.
Poet, cultural critic, and farmer Wendell
Berry wrote a beautiful piece in the 1970’s called “Manifesto: The Mad Farmer
Liberation Front”, which I return to every so often when I want to know what it
looks like, not only to remember resurrection, but to put it in to practice. The
poem is too long to read in its entirety, but these lines especially stick with
me. He writes:
So, friends, every day do
something
that won’t compute. Love the Lord.
Love the world. Work for nothing.
Take all that you have and be poor.
Love someone who does not deserve it.
Denounce the government and embrace
the flag. Hope to live in that free
republic for which it stands.
Give your approval to all you cannot
understand. Praise ignorance, for what man
has not encountered he has not destroyed.
that won’t compute. Love the Lord.
Love the world. Work for nothing.
Take all that you have and be poor.
Love someone who does not deserve it.
Denounce the government and embrace
the flag. Hope to live in that free
republic for which it stands.
Give your approval to all you cannot
understand. Praise ignorance, for what man
has not encountered he has not destroyed.
Ask the questions that have no
answers.
Invest in the millennium. Plant sequoias.
Invest in the millennium. Plant sequoias.
Expect the end of
the world. Laugh.
Laughter is immeasurable. Be joyful
though you have considered all the facts.
Laughter is immeasurable. Be joyful
though you have considered all the facts.
Practice
resurrection.
(Read the full poem here: Manifesto: The Mad Farmer Liberation Front)
The words of this poem remind me that Jesus
did not die and rise again so that we would hold our breath for 364 days a
year, and then exhale only on Easter morning. He did not die and rise again so
that we would make our home in tombs and only visit our resurrection hope when
the church calendar tells us it’s time.
Jesus died and rose again so that all
our tomorrows, all our mornings, would be Easter morning. Because he is risen,
all our days are the Day of Resurrection.
Dear siblings in Christ, what does it
look like in your life to remember resurrection, and then to practice it?
Maybe it means going to that person in
your life who needs to be shown that the stone is already rolled back from the
tomb, and help them know the light of God’s love is already with them.
Maybe it means resisting the dreadful
pull of despair and cynicism, choosing to hold on to the hope of peace, justice,
and liberation in this land—and every land.
Maybe it means learning something new,
or letting go of something that needs to be released, or letting yourself love
and be loved.
Maybe, for you, practicing resurrection
simply means getting out of bed tomorrow morning and embracing the day,
remembering that it is written: “Weeping may linger for the night, but joy
comes with the morning.” (Psalm 30:5)
Dear siblings in Christ, remember how Jesus
told us that he would be crucified, and on the third day he would rise again.
Remember resurrection. Practice
resurrection.
This is how we defy the powers and principalities
that desire to keep us contained in the tomb.
This is how we resist the forces
of injustice, division, and despair.
This is how we bring down walls. This
is how we lift up the oppressed.
And this is how we give thanks and
praise to God for Jesus Christ, crucified and risen, who by his dying has destroyed
death, and by his rising has restored our life.
Alleluia, Christ is risen! Christ is
risen indeed, Alleluia!
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