What a mess -- Reflection for Ash Wednesday 2020
Reflection for Ash Wednesday 2020
Lutheran Church of the Redeemer, Jerusalem
The Rev. Carrie Ballenger
Grace and peace to you from God our Father and the Lord
Jesus Christ. Amen.
I miss funerals.
I realize this is a
strange thing to say.
It’s not that I miss seeing
beloved church members die, or seeing their families grieve them.
But after 6 years
serving as pastor of our weirdly young, transitional and international congregation,
I do miss the way that funerals bring faith communities together, in the best
ways. I miss potlucks. I miss casseroles and homemade macaroni and cheese and
yes, even some Jello salads.
Most of all, I miss the
way that confronting our shared mortality helps a community to remember that it
is, in fact, alive. That we really do love each other, in spite of our
differences. That we really can make a difference, in each other’s lives and in
the world.
But we don’t need a
funeral to be reminded of that reality. That’s what I think Ash Wednesday is
for us, once a year.
Because this day is
not really about the end of our lives. The ashes we receive on our foreheads
today are not truly about death—they are about life and living.
“Remember you are
dust, and to dust you shall return” is what is said each year when we receive
ashes. But it occurs to me
that what we often hear instead is “you will, one day, become dust” as if
until then, we are something different.
I’m not quite sure
what that thing is, but I think we prefer to imagine ourselves as something cleaner,
something prettier than dust. We like to have that perfect Instagram filter is
in place at all times. We strive to be always freshly showered and well-toned
and well-adjusted, until that day when we will become, suddenly, dust.
But on this day, we
hear “Remember you are dust.” You are dust. Right now, you are
dust! And dust is messy.
Yesterday, I got a
call from a pastoral colleague in Bethlehem who wanted to come to Jerusalem and
borrow some ashes for his Ash Wednesday service. I was happy to help, but I was
also quick to tell him: Listen, I have some ashes. But there’s nothing sacred about
them! In fact, these are ashes from our Muslim colleague’s cookstove. Abu Ahmad
brought me a giant bag of them about 4 years ago, and I’m pretty sure we’re still
going to have enough to last until Jesus comes back!
Perhaps the liturgical
police would frown at using these ashes rather than ashes from Palm Sunday palms.
But actually, I love it. I love that today we will remember in a real way that life
is messy. Love is messy. Faith is messy.
And soon, our
foreheads will be messy. Messy with ashes from a coworker’s cookstove. Messy with
the sign of the cross, which we also try to sanitize and clean up and filter,
but which was also messy, and painful, and awful…and at the same time, beautiful,
and powerful, and real. And...it was not the end of the story.
Yes, I do miss
funerals. But we don’t need to wait for the end of life to remember that we are,
in fact, alive. That’s what this day is for. That’s what the season of Lent can
be for also, if we choose to take up the discipline of these forty days.
Fasting, praying, and
giving are the way Christians have historically marked this time leading to
Holy Week and Easter, but in contrast to popular belief, these are not
practices designed to make us more perfect, or skinnier, or holier, or cleaner.
Neither are they practices designed to help us avoid death or aging. They are
about embracing the messy middle called life, which is exactly where God meets
us. God in Christ meets us in Bethlehem, and in Jerusalem. God in Christ meets
us on our first day, and our last, and also on all the days in between. The hard
days and the joyful days, the days when we look our best and the days when our
foreheads and our lives are a mess.
And so we fast, and
we pray, and we give, not to lament our eventual deaths but in order to live! If
you choose to take on a discipline this Lenten season, let it be with the intention
of living more fully, and loving more deeply—your body, your neighbors, and
God.
Dear siblings in
Christ, the world is a mess! The nations are in an uproar. The occupation
continues. Friends and loved ones are dying.
And…The almond trees
are blooming. Babies are being born. People are falling in love. And God in
Christ is with us, in the messy midst of it all. Thanks be to God.
Blessing the Dust: For Ash Wednesday
By Jan Richardson
All those days
you felt like dust,
like dirt,
as if all you had to
do
was turn your face
toward the wind
and be scattered
to the four corners
or swept away
by the smallest
breath
as insubstantial—
did you not know
what the Holy One
can do with dust?
This is the day
we freely say
we are scorched.
This is the hour
we are marked
by what has made it
through the burning.
This is the moment
we ask for the
blessing
that lives within
the ancient ashes,
that makes its home
inside the soil of
this sacred earth.
So let us be marked
not for sorrow.
And let us be marked
not for shame.
Let us be marked
not for false
humility
or for thinking
we are less
than we are
but for claiming
what God can do
within the dust,
within the dirt,
within the stuff
of which the world
is made
and the stars that
blaze
in our bones
and the galaxies that
spiral
inside the smudge
we bear.
—Jan Richardson
Carrie, I read what you write because of who you are, and I never regret it. However, I must say that your traditional greeting from “God our Father and the Lord Jesus Christ” almost turned me away. I suppose that is necessary in your present setting, but I suppose it could also express where you are theologically. Sigh... If so, I’m surprised and disappointed. Nonetheless, much of what you write about Ash Wednesday resonates deeply with me, and Jan Richardson’s poetic blessing is rich and beautiful. Thank you.
ReplyDeleteThanks, Carrie. This is so true and meaningful. I’m stealing, and referencing you!
ReplyDelete